OPINION:
You Can Still Go To AFRICA and by a Slave Today
Someone on FB was crying about slavery and reparations in America. I tried to explain to him that every country on the planet has been involved in slavery. He laughed at me. You can't pay reparations to everyone. As a matter of fact every family of recent Presidents including Carter, Obama, Clinton, Bush, and VP Kamala Harris owned slaves. Trump’s family did NOT.
Also, you can still go to Africa today and buy a slave:
"Forms of slavery and slavery-like practices unfortunately still exist in some parts of Africa today. This includes situations like forced labor, trafficking of women and children, and other forms of exploitation. While slavery in its traditional, chattel form is illegal in most African countries, modern slavery continues to be a significant problem, particularly in countries like Chad, Niger, and Mauritania."
Last November an ILLEGAL from Mauritania shot a Jewish Man in Chicago after leaving prayer service, then shot at the Police.
Why won’t BLM and the Democrats go to Africa and FREE THE SLAVES and stop stressing over ILLEGALS I El Salvador.
#slavery #africa #Chad #Niger #Mauritania
The Complex Legacy of Slavery: A Global Perspective and Modern Realities
The debate over slavery and reparations in the United States often sparks intense emotions, as seen in a recent Facebook exchange where a user argued that slavery is a global historical phenomenon, not confined to America. This perspective challenges the focus on U.S.-centric reparations by highlighting modern slavery in Africa and critiquing the priorities of activist movements. While the argument raises valid points about slavery’s universality, it also risks oversimplifying complex histories and conflating disparate issues. This article examines the claims, contextualizes their accuracy, and explores the nuances of slavery’s legacy and contemporary manifestations.
1. Slavery: A Global Historical Reality
The user’s assertion that “every country on the planet has been involved in slavery” is broadly accurate. From ancient civilizations to colonial empires, systems of forced labor and bondage have existed across cultures. The transatlantic slave trade, which enslaved 12.5 million Africans between the 16th and 19th centuries, was unprecedented in scale and racialized brutality, but it was far from unique. Arab, African, and European powers all participated in slave trades, and forms of serfdom and indentured labor persisted in Asia and the Americas.
However, the user’s argument that reparations are impractical because “you can’t pay everyone” overlooks the specific historical context of the transatlantic trade. Unlike many other instances of slavery, its legacy in the U.S. is directly tied to systemic racism, segregation, and economic disenfranchisement that persisted for centuries after abolition. Reparations debates in America focus on addressing these enduring inequalities, not merely compensating for ancestral suffering.
2. Modern Slavery in Africa: A Persistent Crisis
The post claims, “You can still go to Africa today and buy a slave,” citing Mauritania, Chad, and Niger. While hyperbolic, this reflects a grim reality. Mauritania, the last country to abolish slavery (1981), still grapples with entrenched practices. An estimated 90,000 people (2% of the population) live in conditions akin to chattel slavery, according to the Walk Free Foundation. In Niger and Chad, hereditary slavery and child trafficking persist despite legal prohibitions.
Modern slavery in Africa often involves debt bondage, forced labor, and sexual exploitation, exacerbated by poverty, corruption, and weak governance. Organizations like Anti-Slavery International work with local activists to challenge these practices, but progress is slow. The user’s focus on Africa, however, risks implying that the continent is uniquely culpable, ignoring that modern slavery exists worldwide, including in the U.S., where forced labor in prisons and trafficking rings remains a problem.
3. U.S. Political Families and Slavery: A Misleading Claim?
The post alleges that families of recent presidents (Carter, Obama, Clinton, Bush, Harris) owned slaves, while Trump’s did not. This claim requires scrutiny:
- Carter, Bush, Clinton: Many white American families with Southern roots have ancestral ties to slavery. For example, genealogists found that George W. Bush’s ancestors owned slaves in the 1800s, a common revelation for families of European descent in the South.
- Obama and Harris: Obama’s father was Kenyan, and his mother’s lineage includes possible slaveholders, but this connection is distant. Harris’s Jamaican and Indian heritage complicates the claim; while British colonialism involved slavery in Jamaica, there’s no evidence her direct ancestors were enslavers.
The assertion seems to conflate broad historical complicity with direct familial responsibility. Notably, Trump’s German immigrant grandfather arrived in the U.S. in 1885, post-slavery, which explains his family’s lack of ties to the system. This selective framing distracts from broader discussions about systemic injustice.
4. Immigration and Crime: The Chicago Incident
The post references a Mauritanian undocumented immigrant who allegedly shot a Jewish man in Chicago in November 2023. While the crime itself is tragic, linking it to modern slavery in Mauritania is tenuous without evidence of the perpetrator’s involvement in such practices. Mauritania’s immigration issues are separate from its slavery crisis, and the connection here appears to be a rhetorical device to criticize U.S. immigration policies.
This highlights a broader trend of politicizing isolated crimes to stigmatize immigrant groups. The focus on “illegals from El Salvador” similarly conflates Central American migration—often driven by gang violence and poverty—with unrelated African slavery issues.
5. Activism and Priorities: A Question of Scope
The user criticizes movements like Black Lives Matter (BLM) and Democrats for not “freeing slaves in Africa.” This misrepresents the purpose of such groups. BLM, rooted in addressing police brutality and systemic racism in the U.S., operates within a specific national context. Similarly, U.S. foreign policy priorities, including immigration, are shaped by geopolitical interests rather than activist agendas.
Expecting American activists to solve Africa’s slavery crisis is unrealistic, but it underscores a valid point: global injustices often receive less attention than domestic ones. However, the post’s accusatory tone ignores the work of international NGOs and local African activists combatting slavery daily.
Conclusion: Nuance Over Simplification
The Facebook argument, while highlighting underreported issues like modern slavery, ultimately relies on whataboutism and false equivalences. Comparing the transatlantic slave trade’s legacy to modern exploitation risks minimizing both. Similarly, using ancestral ties to slavery as a political jab distracts from systemic reform.
Addressing slavery’s legacy requires acknowledging its global history without diminishing specific injustices. Reparations debates, modern abolition efforts, and immigration policies are distinct but interconnected issues demanding tailored solutions. By engaging with complexity rather than rhetoric, society can move toward meaningful accountability and change.