When Kamala Harris was running Obama said vote for the Black Woman who is a life long politician. Now he goes to Virginia and says don't vote for the Black Woman who is a Marine, an Immigrant Jamaica, and 2nd in command in Virginia ... where former Confederate Capitol was located.
Obama is a slick talking MOUTHPEICE.
Lt. Gov Winsome Earle-Sears (R-VA) family didn't own slaves. Kamala Harris' and Obama's family owned slaves. Just so ya know!!!
#Politics #Virginia #WinsomeEarleSears #Obama
When Elite Liberalism Clashes with the American Dream
In the grand political theater of the modern Left, few actors deliver their lines with the polished cadence of Barack Obama. For years, he has been the voice of a certain brand of aspirational liberalism, one that purports to champion the underdog and break down barriers. Yet, a recent foray into Virginia politics has pulled back the curtain, revealing a stark and uncomfortable truth for the Democratic establishment: their commitment to identity is not to the individual, but to the ideology. The individual must conform, or be cast aside.
The incident is as revealing as it is jarring. During a rally for Virginia's Democratic candidates, former President Obama took aim at the state's Lieutenant Governor, Winsome Earle-Sears, a Republican. His criticism, however, did not engage with her policy positions in a substantive way. Instead, it served to highlight the profound hypocrisy at the heart of the progressive project. This is the same Barack Obama who, in 2020, famously told voters to "vote for the Black woman" in reference to Kamala Harris, presenting her identity as a life-long politician as a primary qualification.
Now, he asks voters to look past another Black woman, whose story is not one of political grooming within the corridors of power, but of the very American dream his party claims to uphold. Lt. Gov. Earle-Sears is a Marine veteran, a Jamaican immigrant, a successful businesswoman, and the first Black woman to hold statewide office in Virginia. Her biography is a testament to perseverance, service, and bootstraps success. Yet, to Obama and his allies, she is not the "right kind" of Black woman. She is an ideological heretic, and for that, her identity must be dismissed.
This is the core of the conservative critique: the Left does not see individuals, it sees demographic blocs whose votes they believe they are entitled to. When a member of that bloc dares to think for themselves—when they embrace conservative principles of limited government, individual liberty, and strong national defense—they are immediately ostracized. Their achievements are minimized, their character assassinated, and their very "authenticity" questioned. A Black conservative isn't just a political opponent; they are a traitor to the narrative.
The contrast between the two women could not be more symbolic. Kamala Harris, the product of a political machine, whose career has been a steady climb through the establishment, now championed by a former president who himself was catapulted from state-level politics to the world stage. Her family history, as some have pointed out, includes slave owners—a complex but not uncommon legacy in the annals of American and Jamaican history.
Then there is Winsome Earle-Sears. Her family did not own slaves. She arrived in this country as a child, embraced its opportunities, served it in uniform, and rose to a position of leadership in the state whose capital was once the heart of the Confederacy. If the Left were truly interested in redemption and overcoming a painful past, what could be a more powerful image than her story? Yet, because she carries a (R) after her name, her profound symbolic victory is ignored, and she is portrayed as an opponent of progress.
This is why the term "slick-talking mouthpiece" resonates with so many on the right. It isn't merely an insult; it's a description of a political tactic. It is the art of using lofty rhetoric about "diversity" and "representation" to mask a rigid, intolerant, and deeply elitist worldview. It is a language that celebrates a woman's skin color only if her mind is of the correct political shade. It is a philosophy that applauds an immigrant's journey only if they renounce the principles of self-reliance and patriotism that often fueled their success.
For conservatives, the story of Winsome Earle-Sears is the story we celebrate. It is the story of content of character over color of skin, of earned success over entitled ascent, of patriotic service over political scheming. We see in her not a demographic to be pandered to, but an American to be admired. Her values—faith, family, service, freedom—are not Republican values in a proprietary sense; they are enduring American values.
The Left, under the smooth-talking guidance of leaders like Obama, has abandoned this unifying vision for a divisive one. They have traded the powerful, color-blind ideal of the American Dream for a transactional politics of grievance and group identity. In telling Virginians to reject Winsome Earle-Sears, Obama wasn't just campaigning for his party. He was defending this fractured worldview. He was affirming that for the modern liberal elite, the only identity that truly matters is not your race, your sex, or your origin story, but your unquestioning loyalty to their progressive dogma. And in doing so, he unwittingly made the most powerful case yet for why that dogma must be rejected.